The one is an article of the Bishop of Peiraius, the one who thinks it is his business if Elton John should be a Sir or not, the one who believes in World Conspiracies etc.
He calls for the monks:
In that way?
At the time of the Othomans they couldn't be violent, or they didn't have to. Anyway why was a monk needed a the time of the Neohellenic Enlightment and not earlier?
The other article is about the discomfort of Archbishop of Athens cause by the Patriarchate of Constantinople.
The problem is the fight between Patriarch of Constantinople and the Church of Greece. Their business, it shouldn't concern other people.
However the Greek Constitution has an article about the predominant religion in Greece. The Greek Orthodox Christianity is not predominant and if the Archbishop of Athens says that the Patriarch of Constantinople is a Heretic, the Greek State should not interfere, it would be too ridiculous. The third article of the Greek Constitution says that the Archbishop of Athens and his Church of Greece has to follow the Patriarch of Constantinople. Some bishops in Greece among them the Bishop of Peiraius, already call the Patriarch a Heretic of Ecumenism. The Greek Orthodox who are less than the third of the Greek Population are divided between the followers of the Patriarch and the Archbishop.
The Greek State has to abolish this article and let the Church go its own way.
Source in Greek No 1
Source in Greek No 2
He calls for the monks:
In that way?
At the time of the Othomans they couldn't be violent, or they didn't have to. Anyway why was a monk needed a the time of the Neohellenic Enlightment and not earlier?
The other article is about the discomfort of Archbishop of Athens cause by the Patriarchate of Constantinople.
The problem is the fight between Patriarch of Constantinople and the Church of Greece. Their business, it shouldn't concern other people.
However the Greek Constitution has an article about the predominant religion in Greece. The Greek Orthodox Christianity is not predominant and if the Archbishop of Athens says that the Patriarch of Constantinople is a Heretic, the Greek State should not interfere, it would be too ridiculous. The third article of the Greek Constitution says that the Archbishop of Athens and his Church of Greece has to follow the Patriarch of Constantinople. Some bishops in Greece among them the Bishop of Peiraius, already call the Patriarch a Heretic of Ecumenism. The Greek Orthodox who are less than the third of the Greek Population are divided between the followers of the Patriarch and the Archbishop.
The Greek State has to abolish this article and let the Church go its own way.
Source in Greek No 1
Source in Greek No 2
